“唐(tang)(tang)德”來(lai)源于于“唐(tang)(tang)虞(yu)(yu)(yu)之(zhi)治、德行天(tian)下(xia)(xia)下(xia)(xia)載”，“唐(tang)(tang)虞(yu)(yu)(yu)之(zhi)治”詞來(lai)源于《史記·汲鄭(zheng)列(lie)傳》：“皇上(shang)內多欲之(zhi)外施仁(ren)義(yi)，只(zhi)是(shi)欲效唐(tang)(tang)虞(yu)(yu)(yu)之(zhi)治乎！”，“唐(tang)(tang)虞(yu)(yu)(yu)”是(shi)唐(tang)(tang)堯(yao)與虞(yu)(yu)(yu)舜的被譽，亦指堯(yao)舜禪讓的政治文化(hua)清明節，民眾康樂安全盛事網(wang)絡，宋(song)朝劉過的《沁園(yuan)春·壽》：“平章處，看人如伊呂，世似唐(tang)(tang)虞(yu)(yu)(yu)

郭沫(mo)若(ruo)教授的(de)(de)《璀璨星空·孤竹君之一(yi)子》：“我真(zhen)像徜徉(yang)在唐虞(yu)(yu)21世(shi)紀原來(lai)”，傳(chuan)達(da)人對唐虞(yu)(yu)治世(shi)的(de)(de)想要(yao)(yao)。       “德(de)行全(quan)天底下(xia)”，來(lai)源《呂(lv)氏秋(qiu)春》：“全(quan)天底下(xia)非四個(ge)(ge)人之全(quan)天底下(xia),惟有(you)德(de)者居之”，也說(shuo)的(de)(de)就是(shi)誰的(de)(de)仁(ren)德(de)很品格(ge)高(gao)尚(shang)(shang)，才夠(gou)得(de)全(quan)天底下(xia)，在當今(jin)我認為(wei)(wei)有(you)榮(rong)辱(ru)觀的(de)(de)人行遍全(quan)天底下(xia)都不擔心(xin)，擔心(xin)有(you)榮(rong)辱(ru)觀的(de)(de)人是(shi)不可(ke)恐懼的(de)(de)，即“得(de)理(li)行遍全(quan)天底下(xia)”。本(ben)所(suo)(suo)把“德(de)”作為(wei)(wei)一(yi)個(ge)(ge)立所(suo)(suo)之本(ben)，指出律所(suo)(suo)著名律師(shi)(shi)公(gong)(gong)共(gong)事(shi)(shi)(shi)務(wu)公(gong)(gong)共(gong)事(shi)(shi)(shi)務(wu)不僅僅要(yao)(yao)扎(zha)扎(zha)實(shi)實(shi)的(de)(de)法(fa)令(ling)學識(shi)與多種(zhong)多樣(yang)的(de)(de)經驗(yan)總結方(fang)式，也要(yao)(yao)有(you)正(zheng)常的(de)(de)專職榮(rong)辱(ru)觀操守，“誠(cheng)實(shi)講(jiang)誠(cheng)信(xin)”、“義氣執言”是(shi)完成(cheng)著名律師(shi)(shi)公(gong)(gong)共(gong)事(shi)(shi)(shi)務(wu)公(gong)(gong)共(gong)事(shi)(shi)(shi)務(wu)的(de)(de)其實(shi)，著名律師(shi)(shi)公(gong)(gong)共(gong)事(shi)(shi)(shi)務(wu)公(gong)(gong)共(gong)事(shi)(shi)(shi)務(wu)就有(you)品格(ge)高(gao)尚(shang)(shang)的(de)(de)榮(rong)辱(ru)觀情操、具有(you)博愛(ai)之誠(cheng)，才在清理(li)種(zhong)類法(fa)令(ling)公(gong)(gong)共(gong)事(shi)(shi)(shi)務(wu)中得(de)見人的(de)(de)信(xin)賴，也才辦案令(ling)良知之劍還有(you)當地(di)的(de)(de)民(min)俗于全(quan)天底下(xia)間！